
Speak
the Truth: New Hope for Jewish-Catholic Dialogue
By Paul
Zilonka, C.P.
As the
millennial celebrations of the year 2000 slip into the past, we might
expect to retire some of the adjectives which journalists favored during
those exciting days of new possibilities. Newscasters made daily announcements
of "bold" or "unexpected" steps
being taken to make the next thousand years different from the last
millennium. Personally and corporately, people were daring to dream
new dreams of peace and unity for all of us who share this tiny planet.
During
the Catholic celebration of the Jubilee Year, Pope John Paul II fostered
reconciliation between the Catholic Church and Judaism in many dramatic
ways. He formally asked pardon of contemporary Jews for the ways in
which the Catholic Church in past centuries had preached against Jews
and often supported customs which restricted Jewish people in various
ways. The Holocaust continues to be a point of controversy in Jewish-Catholic
dialogue. Although many Catholics courageously helped their Jewish neighbors
survive persecution, there is no doubt that centuries of anti-Jewish
rhetoric contributed to the difficulties of European Jews under Nazi
control.
The Pope in Jerusalem
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Pope
John Paul II journeyed to Jerusalem like so many other pilgrims before
him, "to walk in the footsteps of Jesus." But he was no ordinary
Christian pilgrim, since everything he does receives scrutiny from all
sides -- before, during and afterward. Media attention guaranteed international
coverage for the Pope's poignant visit to the Holocaust memorial, Yad
Vashem. Robed in white, he stood in the stillness of that tomb-like
space where darkness is only dispersed by the glow of tiny lights representing
the millions slain.
Perhaps
most striking of all was the historic photo of the Roman Pontiff kissing
the "Western Wall" where Jewish pilgrims fervently pray each
day. That photo capturing the Pope's reverent gesture of inserting his
written prayer between the crevices of that massive wall forcefully
portrays both the fragility of our human efforts and the persistence
needed to address the monumental historic divisions between Judaism
and Christianity. Such emotionally-charged gestures have not gone unnoticed
by members of the Jewish faith around the world.
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Prayer of the
Holy Father
at the Western Wall
March 26, 2000
God of our fathers,
you chose Abraham and his descendants
to bring your Name to the Nations:
we are deeply saddened
by the behaviour of those
who in the course of history
have caused these children of yours to suffer,
and asking your forgiveness
we wish to commit ourselves
to genuine brotherhood
with the people of the Covenant.
We ask this through Christ our Lord.
Amen.
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